Bilangan 11:11

11:11 And Moses said to the Lord, “Why have you afflicted ¹  your servant? Why have I not found favor in your sight, that ²  you lay the burden of this entire people on me?

Bilangan 16:22

16:22 Then they threw themselves down with their faces to the ground ³  and said, “O God, the God of the spirits of all people, ⁴  will you be angry with the whole community when only one man sins?” ⁵ 

[11:11]  ¹ tn The verb is the Hiphil of רָעַע (ra’a’, “to be evil”). Moses laments (with the rhetorical question) that God seems to have caused him evil.

[11:11]  ² tn The infinitive construct with the preposition is expressing the result of not finding favor with God (see R. J. Williams, Hebrew Syntax, 12-13, §57). What Moses is claiming is that because he has been given this burden God did not show him favor.

[16:22]  ³ sn It is Moses and Aaron who prostrate themselves; they have the good of the people at heart.

[16:22]  ⁴ tn The expression “the God of the spirits of all humanity [flesh]” is somewhat difficult. The Hebrew text says אֱלֹהֵי הָרוּחֹת לְכָל־בָּשָׂר (’elohey harukhot lÿkhol-basar). This expression occurs in Num 27:16 again. It also occurs in some postbiblical texts, a fact which has prompted some scholars to conclude that it is a late addition. The words clearly show that Moses is interceding for the congregation. The appeal in the verse is that it is better for one man to die for the whole nation than the whole nation for one man (see also John 11:50).

[16:22]  ⁵ tn The verb is the Qal imperfect יֶחֱטָא (yekheta’); it refers to the sinful rebellion of Korah, but Moses is stating something of a principle: “One man sins, and will you be angry….” A past tense translation would assume that this is a preterite use of the imperfect (without vav [ו] consecutive).